Fatwa show (Tontou batakhal) de ce lundi avec notre VIP guest Cheikh Mouhamadoul Mansour Sy

Fatwa show (Tontou batakhal) de ce lundi avec notre VIP guest Cheikh Mouhamadoul Mansour Sy

nombreuses questions ont ete repondu….

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In the words of Sidna Shaykh Abil Abbas Tijani (may Allah be pleased with him)

In the words of Sidna Shaykh Abil Abbas Tijani (may Allah be pleased with him),

1. “I am the patron (of sainthood) from Qaf to Qaf. (Ifada Ahmediya)

2. “I am the comet of jawzahar (i.e. when two lines intersect in the orbits). All the saints dissolve when they approach me; whether their importance is great or small!” (Kunnash of Sidi al-Haj Ali Harazem)

3. “My sword hangs over the sky. Whoever sticks his head up, I will cut his head.” (Rafa’a Niqab)

4. “The Prophet (peace and blessing be upon him) said on Ali ibn Abi Talib (may Allah be pleased with him), “He is the partition between Heaven and Hell.” And SO AM I. Our lover is told, ‘Enter to Paradise, and our enemy is told, ‘Enter to Hell.'” (Ifada Ahmediya)

5. “I was aware of my sainthood while Adam was between the water and the clay.”

Shaykh al-Akbar said (May Allah be pleased with him): “None of the other prophets was a prophet, nor aware of his Prophethood, except when he was sent (on his mission) after his coming into existence with his material body and his complete fulfillment of the preconditions of Prophethood.” Then he added: “the Seal of the Saints (Khatim al-Awliya) was likewise actually a saint, aware of his sainthood, while was between the water and the clay, and none of the other saints was a saint in actual fact, nor aware of his sainthood, except after his acquisition of the Divine characteristics that are stipulated in the definition of sainthood.” (Futuhat Makkiya)

6. “Our Chain and Master in this path is the Chieftain of the Universe.” (Risalat al-Fadl wa al-Imtinan) The Prophet -peace and blessing be upon me, “No creature among the shaykhs of the paths has any benefit to bestow upon you, for I am your intermediary and your supporter in actual fact.” (Jawahir al-Ma’ani) “Our Path is the Path of pure bounty (tariqa ma’hd al-fadl). The Prophet (peace and blessing be upon him) gave it to me; from him (peace and blessing be upon him) to me, in the state of wakefulness and not in a state of sleep.” (Ifada al-Ahmediya)

7. “Our Tariqa was particularized by Allah of a characteristic which places it above all the paths, and whose language cannot be understood, so that the truths of this cannot be known. If ever the veil which is covering this Tariqa was to be raised, the greatest of the poles (Aqtab) would have wished for it just as the shepherd of the desert areas wish for the clouds of rain. Pay attention! Do not let yourself be deluded because all of the paths come from it. It is the source of all the paths from the beginning of creation, till the blowing of the trumpet on the last day. Our Tariqa is hidden except from the Master of Existence (peace and blessing be upon him), for He knows its value and worth.” (Kashf al-Hijab)

8. “The Prophet (peace and blessing be upon him) told me that I am the Concealed Pole in the state of wakefulness and not in state of sleep.” (Kunnash of Sidi al-Haj Ali Harazem) “The Prophet (peace and blessing be upon him) told me that I am the Concealed Pole (al-Qutb al-Maktum) and the Sealed Isthmus (al-Barzakh al-Makhtum) in the state of wakefulness and not in state of sleep.” (Rima’h) “The inner manifestation (tajalli) of the Concealed Pole is compared to the inner manifestations of the Messengers. The number of manifestations of Allah unto him in an instant (for instance) is one hundred thousand (100.000). He is given during this very instant what is given to the whole people of Paradise as a whole. At the next instant, he is given more than one hundred thousand times (100.000) the epiphanies he had in the first instant. And so forth obsoloutly continuously.” (Al-Jami’a)

9. “The Prophet (peace and blessing be upon him) said: ‘Allah has 300 characters (khuluq). Whoever acquires one of them will enter Paradise.’ Sidi Ali Harazem comments: None of the prophets or the saints has ever acquired these 300 characters before the Prophet (peace and blessing be upon him) expect him (peace and blessing be upon him) and the poles (of his community) after him. And when the Greatest Evidence Ibn Arabi al-Hatimi (may Allah be pleased with him) gathered them all, he went, “I am the seal of sainthood, without any doubt, by virtue of inheritance of the Hashemite, along with the Messiah. But as far as the description and attribute (of sealness of sainthood) is concerned, it does not belong to him. Sidna Shaykh (may Allah be pleased with him) said: ‘Allah has never revealed to a prophet or a saint the interiors (bawatin) and secrets (asrar) and obscures (khabaya) and sciences (‘ulum) of these characters except to the Chieftain of the Universe (peace and blessing be upon him) and me alone. Praise and thankfulness be to God. The other (saints) (however) knew only their exterior (dawahir). (Kunnash of Sidi al-Haj Ali Harazem)

10. “The Mohammedian Sciences (al-‘ulum al-Mohammediya) are 111 in number. Each science contains 111.000 units and each unit contains into 111.000 sub-sciences. Whoever obtains a single Mohammedian Science will obtain the sciences from the first generation to the last generation. The most complete of the Saints the likes of Mawlana Abdessalam ibn Mashish, [Moulay Abdellqadir al-Jilani and Sidi Ibn Arabi al-Hatimi], have obtained 72 Mohammedian Sciences. As for Sidi Abul Hassan Shadhili, he has obtained 71. The Sharif Sidi Mohammed ibn Mishri then said, “The Shaykh Abil Abbas Tijani (may Allah be pleased with him) informed us that he requested from the Chieftain of the Universe (peace and blessing be upon him) to teach him all 111 Mohammedian Sciences, which the Prophet (peace and blessing be upon him) guaranteed for him. And this is from the greatest particularities of the Shaykh (may Allah be pleased with him). (al-Jami’a) (N.B. According to the Arabic system of “Ilm ‘Huruf al-Jumal” (calculating the numerical representation of the Arabic letters), if one was to calculate the numerical value of the word “Qutb” it would equal 111; Qaf:100, Ta’a:9, Ba’a:2=111) (N.B. The Greatest Name comprises 11 letters and it is also recited 11 or 111 times) Uwais al Qarni (may Allah be pleased with him) said to Sidna Omar and Sidna Ali (may Allah be pleased with both of them) when they met him: “You haven’t see anything of the Prophet but his shadow.” They replied: “Not even the son of Abi Qahafa” (Sidna Abu Bakr). He replied, “Not even the son of Abi Qahafa.
” He did not say that to them until he had reached into the depths of gnosis wherein he sought a place in the essence of the Mohammedian Reality. It was said to him: “This is an affair whose arrival is incapacitated for even the greatest of the Prophets so it’s hopeless for anyone in any aspect or state.” Abu Yazid said (may Allah be pleased with him): “I underwent the depths of gnosises in search of place at the essence of the Mohammedian Reality to where I found between me and it a thousand veils of light. If I approached the first veil I would be burned just as a hair is burned when cast into the fire, and so I merely delayed the retreat.” (Jawahir al-Ma’ani)

11. “Oh God! Do not take my soul until You make me reach the ultimate Poleship (Qutbaniya) of Sidi such and such, and the ultimate Poleship of Sidi such and such (..) (More than 50 poles of the Salaf were stated). (..) And Give me the Poleship of every pole from the time of the Prophet (peace and blessing be upon him) until the blowing of the trumpet. (..) And give me moreover all what You have bestowed upon Sidna Talha and Sidna Zubayr (Nearly 60 Sahaba, their immediate followers (Tabi’in), and the followers of the Tabi’in that gained fame with Poleship were stated). Make me their heir obtaining all their sciences and gnosises and secrets and lights and deeds and states. (…) Make my rank (Maqam) contain the greatness of this array of Poleship (Qutbaniya) and Solitariness (Fardaniya) and Support (Ghawtaniya) and Viceregency (Khilafa) and Absoluteness (Jami’iya) to the point that all the Poles and Solitaries and Supports and Vicegerents and Absolutes and all the Gnostics, whether they are lovers (mu’hibbin) or loved ones (ma’hbubin), wayfarers (salikin) or pulled ones (majdubin), to the point that all of them dissolve and vanish before me. Make my opening (in this array of Poleship and Solitariness and Support and Viceregency and Absoluteness) enclose in every twinkling of an eye and moment the Night of Destiny (Laylat al-Qadr); the difference between the first and the next (twinkling of eyes and moments) the extent of 1,000,000,000,000, 000,000,000,000,000,000,000 (Nights of Destinies).
( … ) Make me in this Poleship: the very Pole and Solitary and Support and Absolute and Greatest Vicegerent (al-Khalifa al-A’adham) who receives the flow from the Prophet (peace and blessing be upon him) without mediation; the one who is the Deputy and Vicegerent of God and the Prophet across all worlds, and the one who has the absolute, complete, general, excellent disposal (tasarruf) across all worlds, and the one who receives the flow from Our Lord Mohammed (peace and blessing be upon him) and Abi Bakr and Omar and Uthman and Ali and Israfil and Jibril and Mikail and ‘Izrail and the Holy Spirit that is the sultan of all the worlds and universes, and the one whose relationship with all the saints of his time is like the relationship of the sun with the planets. ( … ) And, O Lord! Make such and such humans and jinns (i.e. 1,000,000,000,000) attain gnosis (ma’arifa) at my hands.” (Jawahir al-Ma’ani)

12. “Regarding the Shaykh’s wants (may Allah be pleased with him) of all kinds of realms and servants and houries and palaces and everything in Paradise at every level, each level is multiplied by hundreds and hundreds manifolds, it is just something beyond imagination and make a tongue tired, and no one is able to count up what he has requested except himself (may Allah be pleased with him).” (Jawahir al-Ma’ani)

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13. “Sidi Abul Hassan Ali ibn Chtiwi al-Jaridi said to Moulay Abdellqadir al-Jilani, “O my master, we heard about a Shaykh (i.e. Abil Abbas Tijani) that came to the village of Abi Samghoune (at the Eastern Sahara), what do you say about him?” He answered to his inquiry, “O my son, he is the tree under which shadow all of us find shelter.” (Kashf al-Hijab)

14. “Allah gave me in Paradise the rank of Forty Messengers. And this was never given to someone else.” (Kunnash of Sidi al-Haj Ali Harazem)

15. “Allah gave me in the ‘Sab’a al-Mathani’ (Seven Oft-Repeated Verses) what He has not given to anyone except to the messengers (peace and blessing be upon them)” (Kunnash of Sidi al-Haj Ali Harazem)

16. “I am the one whom on the Day of Judgment a caller would call out the people of Standing: “Oh people of Standing! This is your Imam that supplied you from the creation of the world until now.” (Kunnash of Sidi al-Haj Ali Harazem)

17. “I have perceived a time of 80,000,308,000,070,000 (more than 80,000 trillion) years in the primordial past.” (Jawahir al-Ma’ani)

18. “These two feet of mine are upon the neck of every saint of Allah, from the time of Adam until the blowing of the trumpet.” (Rima’h)

19. “The spirit of the Prophet and my spirit are like this–pointing with his two fingers, the index finger and the middle finger. His spirit supports the Messengers and the Prophets and my spirit supports the poles, the sages, the saints, from pre-existence to eternity (mina al-azal ila abad),” (Kunnash of Sidi al-Haj Ali Harazem)

20. “No saint drinks or provides water to drink, except from our ocean, from the origin of the world until the blowing on the trumpet.” (Kunnash of Sidi al-Haj Ali Harazem)

21. “‘Our station in the Presence of Allah in the Hereafter will not be attained by any of the saints, and it will not be approached by anyone, whether his importance is great or small. Of all the saints among from the very beginning of creation until the blowing on the trumpet, there is not one who will attain to my station.” (Rima’h)

22. “You should know that Allah’s bountiful grace has no limit, and that bountiful grace is in the hand of Allah, who gives it to whom He will. Let me also tell you that my station in the presence of Allah in the Hereafter will not be attained by any of the saints, and not one of them will come close to it, whether his importance be great or small. Of all the saints, from the time of the Companions until the blowing of the trumpet there is not one who will attain to our station, and not one of them will come close to it. I did not tell you that until I heard it for certain from the Prophet (peace and blessing be upon him). As for the relationship of the degrees of the people of this Path with the degree of the people of the other paths, it is like that, to the point where it reaches a limit that I am forbidden to mention and divulge.” Kunnash of Sidi al-Haj Ali Harazem)

23. “The relationship of the poles (aqtab) with me is like the relationship of the common folk with the poles.” (Kunnash of Sidi al-Haj Ali Harazem)

24. “All the shaykhs have taken from me from the time of the Companions until the blowing of the trumpet.” (Ifada al-Ahmediya)

25. (After beating his chest with his hand, the Shaykh, may Allah be pleased with him, used to say,) “Only if I could find custodians to carry the sciences that are in my chest!” (Kashf al-Hijab)

26. “Whoever claims authority (mashyakha) after my passing is a liar.” (Oral Teaching of Allama Sidi Mohammed Radi Gannun)

27. “We have a degree in the sight of Allah, to the point that if someone is not on his guard against changing the heart of our companions, with no respect for our companions, Allah will banish him from his nearness, and He will deprive him of what He has bestowed upon him.” (Rima’h)

28. “The bounties that flow from the Prophet (peace and blessing be upon him) are received by the natures of the prophets, and everything that flows and emerges from the natures of the Prophets is received by my own nature, and from me it is distributed to all creatures from the origin of the world until the blowing on the trumpet.” (Kunnash of Sidi al-Haj Ali Harazem)

29. “We have a degree in the sight of Allah, which reaches such a height in the presence of Allah that I am forbidden to divulge its definition to you. If I were to express it, the masters of truth and gnostic wisdom would be unanimous in declaring me guilty of unbelief (kufr), to say nothing of other people. It is not the degree that I have mentioned to you. No indeed, it is beyond that!” (Rima’h)

30. “I was told from the Unseen world (Ghayb): “Such are Our Bounties: whether you bestow them (on others) or withhold them, no account will be asked (Quran 38:39).”” (Ifada al-Ahmediya)

31. “The Prophet (peace and blessing be upon him) told me: “Spend Bilal and never fear a decrease from the owner of the throne.” (Ifada al-Ahmediya)

32. “If the greatest poles came to know what Allah has prepared for the people of this path, they would weep and they would cry: ‘Our Lord! You have given us nothing!'” (Kunnash of Sidi al-Haj Ali Harazem)

33. “If the greatest Poles (Aqtab) of the Ummah are brought together they would not reach altogether the hair weight of the ocean of a group of my companions. And today, one of them has appeared. He was born into a Fasi father and Fasi mother.” (Kashf al-Hijab) Sidi al-Arabi ben Sayeh (may Allah be pleased with him) said: “The exact number of this group of companions does not exceed 600; 300 among human beings, and 300 among Jinns.” (Bughyat al-Mustafid) Allama Sidi Mohammed Radi Gannun (may Allah be pleased with him) states that there is a strong correlation between this group of companions, the city of Fez, and the concept of Fayda understood in the report whereby Sidna Shaykh (may Allah be pleased with him) said: “At the end of time, when people will be faced with tremendous difficulties, a spiritual flood will descend upon my companions, who will then lead people into our Tariqa in large flocks!” Note that the ten companions whom the Prophet (peace and blessing be upon him) has guaranteed the Grand Opening (all-Fath al-Akbar) to are Fasis!

34. “If the greatest gnostics knew the bounty of the (Grand) Zawiya, they would pitch their tent in it.” (Kashf al-Hijab)

35. “Were Ben Naser to be alive in this time, he would not have a choice but to follow me.” (Ifada al-Ahmediya)

36. “All the saints will be incorporated into our Circle, take our Wird and be initiated into our Path from the origin of the world until the doomsday. Even al-Imam Mahdi will receive our Path when the end of times arrives, and he will enter our company after our death,” (Kunnash of Sidi al-Haj Ali Harazem)

37. “All the paths will be incorporated into the Path of Shadhili (may Allah be pleased with him), except this Mohammedi Ibrahimi Hanifi Spiritual Path of ours, for it is self sufficient.” (Kunnash of Sidi al-Haj Ali Harazem)

38. “If the (Sufi) Shaykhs have special, beloved companions, they would send them to me (to become my companions).” (Kashf al-Hijab)

39. “The egg from our side is worth a thousand (i.e. companions of other shaykhs), while the chicken is simply priceless!'” Sidi Tayyeb Sufyani comments: “Perhaps, the term ‘egg’ here is being referred to a veiled person and the term ‘chicken’ for a person bestowed with opening.” (Ifada al-Ahmediya)

40. “I have asked the Prophet (peace and blessing be upon him): “O Master, Shaykh Mawlana Abdellqadir al-Jilani said, ‘My stamp is not overstamped.’ The Prophet (peace and blessing be upon him) responded: “O Ahmed your stamp is not overstamped and your stamp overstamps all the others. (Epistle of Bounty and Gratitude)

41. “For the one who quits other wirds emanating from the other shaykhs in order to hold on to this Mohammediya Ibrahimiya Hanifiya Path of ours there will be no harm to him, and he shall have no fear from his shaykh either in this life or in the Hereafter, and he is safe. The Prophet (peace and blessing be upon him) has himself guaranteed this to me. As for the one who enters our circle and quits it in order to enter another one, Allah will expel him from His Presence, and take away from him what He has given him. He will die as a kafir – we seek the refuge of Allah from the cunning of Allah, and he will never succeed, and no saint whatsoever will be able to help him.” (Kunnash of Sidi al-Haj Ali Harazem)

42. “The Shaykh (may Allah be pleased with him) combined in himself the loftiest degree of ‘Qutbaniya’ (Poleship) and the loftiest degree of ‘Fardaniya’ (Maqam of the Keys of the Treasures; Mafatih Kunuz, also called, Afrad).” (Epistle of Bounty and Gratitude)

43. “Allah gave me the divine capability to intercede for the people of my age (and twenty years after my death) excluding my hater who will die as an unbeliever (kafir) even though he would fulfill the duty of pilgrimage and participate in holy war (jihad). I have heard this from the Chieftain of the Universe (peace and blessing be upon him). (Kunnash of Sidi al-Haj Ali Harazem) (Ifada Ahmediya)

44. “The Chieftain of the Universe (peace and blessing be upon him) told me: “Whoever looks at your face on Fridays and Mondays enters Paradise without reckoning.” (Kunnash of Sidi al-Haj Ali Harazem)

45. “The Chieftain of the Universe (peace and blessing be upon him) gave me the Greatest Name (al-Ism al-A’adam) especially reserved for Sidna Ali (ibn Abi Talib) (may Allah glorify his face), after he gave me the Greatest Name especially reserved for himself (peace and blessing be upon him.” “The Prophet (peace and blessing be upon him) told me: This Name that is especially reserved for Sidna Ali (may Allah glorify his face) is only given to he whom Allah has willed in His Past to become a Qutb. I said to the Chieftain of the Universe (peace and blessing be upon him): ‘Give me permission in all its secrets and all what it contains. So he did” (Jawahir al-Maani)

46. “All the Gnostics (‘arifin) have invoked the Greatest Name one thousand time a day from the time of Adam until the Day of Judgment, and this does not exceed no more than 27.000 years. Now, if you pull their remembrance together during this period it would not come near to one recitation of the Greatest Name by the Shaykh (may Allah be pleased with him)” (Jawahir al-Maani)

47. “The Prophet (peace and blessing be upon him) gave me “Miftah al-Qutbaniya” (Key of Poleship). And this litany is only given to and invoked by he whom Allah has willed to become a Qutb. (..) This litany is worth the Greatest Name (al-Ism al-A’adam) in acceptance.” (Jawahir al-Maani)

51. “The Prophet (peace and blessing be upon him) told me: “Write a letter to our son Sulayman ibn Mohammed, prince of the believers, and tell him there is nothing on earth greater in merit and in honor than my Wird, the wird I dictated to you. Tell him to recite it, for indeed, Allah will purify his life on earth and in the hereafter thanks to the recitation of this wird. Inform him there is nothing on earth greater in merit and in honor than the invocation known as the Hizb Sayfi that I had dictated to Ali ibn Talib. By reciting it Allah keeps away both apparent and hidden calamities from him, which will bring him good here and in the hereafter.” (Kashf al-Hijab) “The Prophet (peace and blessing be upon him) asked the Shaykh (may Allah be pleased with him) to substitute Hizb Sayfi with 40 recitations of al-Qadr chapter (Ch. 97).” (Raf’a Niqab)

48. “The Prophet (peace and blessing be upon him) had orally taught the Shaykh (may Allah be pleased with him) the (litany of) “Dur al-Anwar” (Circles of Lights), and this litany appeared only at the time of the Shaykh (may Allah be pleased with him), and it is worth the Greatest Name (al-Ism al-A’adam) in acceptance. (Epistle of Bounty and Gratitude)

49. “The Prophet (peace and blessing be upon him) had orally taught the Shaykh (may Allah be pleased with him) the (litany of) Al-Asmae al-Idrissiya (The Forty Idrissid Names).” (Epistle of Bounty and Gratitude) The Prophet (peace and blessing be upon him) had also taught him the Prayer of “Yaqutat al-Haqaiq fi-Ta’ariif bi-Haqiqat Sayyid al-Khalaiq” (The Prayer of the Jewel of Realities in the Definition of the Reality of the Chieftain of Mankind). From the qualities of the latter is that if someone recites it twice in the morning and twice in the evening he would never face illusions in the Oneness of God (tawhid).” (Jawahir al-Maani) “And the Prayer of Yaqutat al-Haqaiq summarizes in full the Book of the “Meccan Openings” (al-Futuhat al-Makkiya) by Shaykh Ibn Arabi” (Mizab Rahma Rabbaniya)

50. “The Prophet (peace and blessing be upon him) gave me an invocation of blessing called Jawharat al-Kamal. If someone recites it twelve times and says: ‘This is a gift from me to you, O Apostle of Allah,’ it is as if he has visited him in his noble garden, and as if he has visited the saints of Allah Most High and the righteous, from the beginning of existence until his own time.” Sidi al-Haj Ali Harazem (may Allah be pleased with him) adds: “This is the reason of cutting the visitation on all his companions so that none of them visit our masters the saints (may Allah be pleased with him) save the Chieftain of the Universe (peace and blessing be upon him) and his companions. Sidna Shaykh said: “Whoever visit a saint from the saints the cord that is between me and him is cut. He is neither with us nor with him (i.e. the visited saint).” (Kunnash of Sidi al-Haj Ali Harazem)

52. “Whatever I remember a word from any remembrance whatsoever, seventy thousand (70.000) angels would join me in the remembrance, and the remembrance of each angel would be worth seven thousand words, each word being worth ten deeds. And this was never given to anyone else before us.” Our Shaykh (may Allah be pleased with him) graciously presented this tremendous favor to his companions, and that was in the month of Jumada Thaniya in the year 1213 (November, 1798). (Jawahir al-Maani) “70,000 angles associate with each and every companion of Sidna Shaykh from the time of initiation until death (24/7).” (Ira’at ‘Araais Shumus Falak al-Haqaiq)

53. “And a numerous company from among the last [Quran 56:40]” is my companions!” (Al-Ifada al-Ahmediya)

54. “The Prophet (peace and blessing be upon him) has guaranteed the Grand Opening (al-Fath al-Akbar) to ten companions of mine.”

55. “The Driver of Salvation (i.e. the Holy Prophet, peace and blessing be upon him) drives communities to this Presence of ours and the Divine Force keeps other people far away from it.” (Ifada al-Ahmediya)

56. “The support (madad) of the Shaykh (may Allah be pleased with him) will continue to flow until the Day of the Judgment. His path on human beings will exceed the number of ten thousand (10,000); each path is led by a student of his, and each path would be divided into other branches until the Day of the Judgment. Whereas, the paths among his Jinni students will also exceed the number of ten thousand (10,000), and each path will be divided into other branches until the Day of the Judgment.” (Epistle of Bounty and Gratitude)

57. “Our Stamp is Mohammedian. It comes above every person that takes our Wird, and intersection occurs to him and his parents immediately.” (Ifada al-Ahmediya)

58. “My companion would not be consumed by the Fire of Hell, even if he had killed seventy spirits, provided that he had subsequently repented.” (Kunnash of Sidi al-Haj Ali Harazem)

59. “The Prophet (peace and blessing be upon him) told me: “Your paupers are my paupers, your students are my students, and your companions are my companions. Everyone who receives your litany is emancipated from the Fire of Hell.'” (Kunnash of Sidi al-Haj Ali Harazem)

60. “The Prophet (peace and blessing be upon him) told me: “Tell your companions: ‘Do not offend me by offending one another.'” (Ifada al-Ahmediya)

61. “The Prophet (peace and blessing be upon him) told me: ‘When your companions pass by my Companions, they should visit them. As for others among the saints, they should not visit them.” (Rima’h)

62. “The Prophet (peace and blessing be upon him) told me (Wasita Sidi Mohammed ibn Arabi Damrawi), ‘Was it not for your love to Shaykh Tijani, you would have never seen me’.” (Kashf al-Hijab)

63. “The Chieftain of Existence (peace and blessing be upon him) informed me that everyone who loves me is a beloved friend of the Prophet (peace and blessing be upon him), and he will certainly not die until he becomes a saint.” (Rima’h)

64. “The Chieftain of Existence told me: ‘You are included among those who are safe, and anyone who loves you is included among those who are safe. You are my beloved friend, and anyone who loves you is my beloved friend. Everyone who receives your litany is emancipated from the Fire of Hell.'” (Rima’h)

65. “I asked the Prophet (peace and blessing be upon him) about those who already possess a wird from the other shaykhs and are keen to have our Wird? What should they do?” The Prophet (peace and blessing be upon him) replied: “O Ahmed! Tell them that my Wird is the greatest one, and this Wird dispenses all the other wirds, and it contains the secret of all the other wirds. For the one who holds on to it and quits other wirds emanating from the other shaykhs there will be no harm to him, and he shall have no fear from his shaykh either in this life or in the Hereafter, and he is safe. This Wird suffices him. Otherwise, he has to leave our Wird, for this Wird is only accepted as a single one”. (Epistle of Bounty and Gratitude) “The Prophet (peace and blessing be upon him) told me: “Write a letter to our son Sulayman ibn Mohammed, prince of the believers, and tell him there is nothing on earth greater in merit and in honor than my Wird, the wird I dictated to you. Tell him to recite it, for indeed, Allah will purify his life on earth and in the hereafter thanks to the recitation of this Wird. (Kashf al-Hijab)

66. “As for someone who is a lover but does not receive the litany, he will not leave this world until he comes to be among the saints.” (Rima’h)

67. “I swear by the Truth! I will never let down my neighbors (of the Grand Zawiya) neither in this life nor in the next” (Ifada al-Ahmediya)

68. “If I am a doorway to the salvation of every disobedient sinner who attaches himself to me, well and good. It not, what merit have I?” The Prophet (peace and blessing be upon him) told him: “You are a doorway to the salvation of every sinner who attaches himself to you!” (Rima’h)

69. “If I were to express what Allah has bestowed upon me and my companions of the bounty of Salat al-Fatih prayer, the great gnostics (akabir al-‘arifin) would be unanimous in having me killed.” (From the epistles Sidi Mohammed ibn Ahmed Akansus) “The great bounty that Allah has saved for the reciters of Salat al-Fatih prayer should not be mentioned, and it will only appear at the Hereafter.” Sidi al-Haj Ali Harazem comments, “The reason being that the prayer is itself from the direct words of the Holy Essence of God (Kalam Dat al-Muqaddasa), and thereby it is not from the product of men. “And among its benefits that one recitation of the prayer sets free a person from Hell (fidya mina an-nar) … and whoever recites it once, Allah will forgive all his sins even though he was 100,000 years old.” (Kunnash of Sidi al-Haj Ali Harazem)

70. “One million students multiplied by itself (“One Trillion”; 1,000,000,000,000), including women and Jinns, are going to reach the most sublime, perfect, direct knowledge (ma’arifa), divine love (ma’habba), witnessing (mushahada), certitude (yaqin), oneness of God (tawhid), courtesies (adaab), sciences (‘ulum), and straightforwardness (istiqama) at the hands of the Shaykh (may Allah be pleased with him). (Epistle of Bounty and Gratitude)

71. “He (Shaykh Tijani) is telling you that he will never die.” (Sidi Hafid ben Adwa al-Fasi who was from the Afrad said this statement to Sidi Mohammed Ibn Ghazi, the contemporary Companion of Sidna Shaykh Abil Abbas Tijani (may Allah be pleased with him), the very instant he thought of the possibility of visiting shrines after the death of the Shaykh (may Allah be pleased with him). (Kashf al-Hijab)

72. “Not one of the men of distinction will have all of his companions enter Paradise without reckoning and without chastisement, whatever sins and acts of disobedience they may have committed, not one of them except me alone.” (Kunnash of Sidi al-Haj Ali Harazem)

73. “My Companions will have an isthmus of their own, in which they will find shelter, and all of this is part of the abundant provision bestowed upon them, since Allah Most High has favored them with His love and His familiarity. (Sidna Shaykh) “The Companions of our Master move with their bodies and souls from their graves into an isthmus (Barzakh) of their own next to Sidna Shaykh (may Allah be pleased with him)! Some of them even attend the Grand Zawiya to read the Wadhifa, and perhaps the elite companions notice them. (Al-Qutb Sidi Ali Tamasini in Kashf al-Hijab)

74. “One day, Moulay Mhammed ibn Abi Nasr al-Alawi (may Allah profit us by him), was walking in the district of the Sharabiliyine in the city of Fez (may Allah preserve it from every harm) when he found Sidna Shaykh Abil Abbas Tijani (may Allah be pleased with him) standing in the middle of the crossroads of Darb Zuqaq Rawah while people were looking at him from the four directions. So when he saw our Master (may Allah be pleased with him) he greeted him and stayed next to him until he departed with him to his residence (i.e. Dar Lamraya). There, he asked him, “Oh Master! What is the reason behind your long standing at that place?” Our Shaykh (may Allah be pleased with him) answered: “The Divine Presence told me, ‘Go out to my slaves in my image. Whoever has seen you has seen Me!” (Kashf al-Hijab)

75. “The Prophet (peace and blessing be upon him) is present at the time of the death of my followers, and he is also present when they are being questioned in their graves.” (Kashf al-Hijab)

If you have understood this, O my brother, you should know -may Allah enable me and you to attain this tremendous benefit and comprehensive success, that Allah, by His gracious favor and His noble generosity, has granted many favors to those who have attached themselves to this Shaykh, who is the Concealed Pole and the Sealed Isthmus. Those favors were guaranteed for them by his ancestor his confidant and his beloved, the Chieftain of Existence and the Star of the Universe, our master and our patron Sidna Mohammed (peace and blessing be upon him), in a state of wakefulness not sleep. It is nor permissible to mention most of those favors, nor to broadcast them and they will not be seen or recognized except in the Hereafter.

Merits of the Followers of the Seal of Saints

The fact that the litanies essential to the Path contain one of the versions of the Greatest Name (al-lsm -A’dham). This version is not the preeminent form of the Greatest Name, which is peculiar to the Prophet (peace and blessing be upon him), and if someone receives this version through an authentic chain of transmission, he is entitled to half the reward of the preeminent form. The Shaykh said (may Allah be pleased with him): “The excellence attributed to the Greatest Name is peculiar to the version which is especially reserved to the Maqam of the Prophet (peace and blessing be upon him), and no one except the comprehensive Pole (al-Qutb al-Jami’a) may reach it or authorize its teaching. As for the other versions of the Name, they carry half the reward of the preeminent form.” He then went on to say (may Allah be pleased with him): “This great favor is for everyone who receives one of the versions of the Greatest Name through an authentic chain of transmission. As for someone who chances upon it in a book or something of the kind, and recites it without permission, its reward is ten good deeds per letter, no more than that.”

L’ERUDIT TIDJANI: Sidi Ahmed Ben Lhaj Al Âyachi Skiredj.

• C’est le gnostique, le jurisprudentiel, le juge Sidi Ahmed Ben Lhaj Al Âyachi Skiredj.
• Spécialiste en jurisprudence, grammaire arabe, langue, conduite prophétique, hadith, soufisme, lettres, mathématiques et poésie.
• Fonctionnaire d’Etat, occupant différents postes, avec les rois Moulay Hafid et Moulay Youssef, en particulier le poste de Surintendant des immobiliers du Ministère des Habous, et le poste de Magistrat à Oujda et à Settat.
• Auteur de plus de deux cents publications et livres, principalement sur la voie soufie Tijanie, et sur la vante du prophète, prière et salut d’Allah sur lui. Un de ces poèmes se compose de près de vingt mille vers.
• Quelques exemples de ses publications :
1. Levée du rideau sur les compagnons du Sheikh Tijani.
2. Levée du voile suite à la levée du rideau sur les compagnons du Sheikh Tijani (en quatre tomes).
3. Aromatisation des haleines par certaines leçons et quelques rites que j’ai écrits.
4. L’astre abrasant, montrant la voie, en expliquant ‘Dourrat Attaj’ (le bijou de la couronne) du ‘fkih Abdelkrim Bennis’.
5. L’approvisionnement pour le monde de l’au-delà. C’est un ensemble de près de soixante dix poèmes, dépassant les deux mille vers, vantant le prophète, prière et salut d’Allah sur lui.
6. Transformation du poème ‘Hamzia’ du Imam ‘Bousseré’ en ‘Kafia’ au rythme ‘Al Kamil’. C’est un poème de 456 vers, vantant le prophète, prière et salut d’Allah sur lui.
7. Le conseil soulageant. Poème de 3042 vers sur la sagesse et la science.
8. L’or pur en vue de dégager les grandes particularités du prophète, Sidna Mohamed, prière et salut d’Allah sur lui. C’est un poème de 19150 vers, traduisant le livre du Hafid Jalal Dine Sayouté (Les grandes particularités du prophète). L’auteur a arrêté de composer son poème le Jeudi 22 Rajab 1363 de l’hégire, soit un mois avant de décéder. C’est son frère Sidi Mohamed, le ‘Fkih de Tanger’ qui a terminé le poème.

Sa séquence authentique est éminente ; elle s’appelle ‘la chaîne dorée’, puisqu’il n’y a que deux rapporteurs pour arriver au Sheikh, satisfaction d’Allah sur lui :

• Le gnostique Moulay Ahmed Abdellaoui,

• Et le pôle Sidi Ali Tamassini, satisfaction d’Allah sur eux tous.

Miracle de Sourate El Kahf

“Il existe de nombreux hadiths sur les vertus de Sourate Al-Kahf. Parmi ces hadiths nous citons :

Un premier hadith rapporté par At-Tabarani et dans lequel le Prophète, Salla Allahou Alaihi wa Sallam, a dit :

« Quiconque récite Sourate Al-Kahf, lui sera donné le Jour de la Résurrection une lumière qui s’étend de sa place jusqu’à la Mecque et quiconque récite les dix derniers versets de cette sourate il sera épargné lors de la sortie de l’antéchrist de son épreuve, …»

Un deuxième rapporté par An-Nassaï, Al-Hakem et Al-Bayhaqi selon Abou Said al-Khoudari, qu’Allah qu’Allah soit satisfait de lui, dans lequel le Messager d’Allah, Salla Allahou Alaihi wa Sallam a dit :

« Quiconque récite sourate Al-Kahf (la caverne) le jour du Vendredi, Allah lui éclaire entre les deux vendredis. »

Un troisième hadith rapporté par Ibn Mardaweh selon Ibn Omar, qu’Allah soit satisfait d’eux, dans lequel le Messager d’Allah, Salla Allahou Alaihi wa Sallam a dit :

« Quiconque récite la sourate Al-Kahf le jour du vendredi, une lumière brillera sous ses deux pieds jusqu’au ciel, lui éclairant jusqu’au Jour du Jugement et il lui sera pardonné ce qu’il a fait entre les deux vendredis.» “